real jadu aur is ki asal haqeeqat

jadu sifli ilm kala ilm kia ha :what is real jaud

quran o hadees ki roshni mein ْجادو ki tareef : Hafiz Ibn kaseer Tafseer Ibn kaseer mein farmatay hain. arabi zabaan sehar jadu ہرایسی cheez ko kaha jata hai jo bareek ho uska sabab makhfi ho. Hafiz Ibn Qaim زادالمعاد mein farmatay hain ke. jadu mukhtalif khabees roohon se tarkeeb panay wali aik aisi cheez hai jis se insani tabiyat mutasir hoti hai.

jadu ki haqeeqat quran o hadees se surah al-baqrah aayat ۲۰۱. rajma o mafhuum unhon ne pairwi ki a seen cheez ki jo Sulaiman ke daur mein shetan parhte thay, aur Sulaiman ne kufar nahi kya balkay shetan ne kufar kya, jo logon ko jadu sikhate thay. jo utaara gaya babul mein harwat o Maruat par aur woh nahi sikhate thay kisi ko yahan tak is se kehte hum to aik azmaish hain to jadu seekh kar kufar nah kar. pas phir bhi unhon ne is se Jad o seekha jo miyan biwi ke darmiyan judai daaltay aur inhen nuqsaan پہنچاسکتے woh magar Allah ke hukum se aur seekhna nuqsaan ki cheez jo naffa nah day.

Jadu sikna kase ha


 Albata be shak jaan liya unhon ne ke jis ne ( jadu ) ko khareeda uskay liye akhirat mein koi hissa nahi. Albata bura hai jo baicha unhon ne apni jaanun ke aiwz, kash ke woh jaan jatay. surah taah aaai ۹۶. mafhuum :. jo tairay haath mein ( laathi ) hai usay daal day woh nigal jaye ga jo unhon ne banaya hai be shak unhon ne jadu ka khail khela hai. aur jadu gir jahan se bhi aaye ga kamyaab nahi ho ga. hadees ki ro say.

  • Sayeda aisha? bayan karti hain jis ka mafhuum hai ke aap? par jadu kya gaya. aik din آپﷺ ne mujh se kaha pata hai ke Allah taala ne mujhe bemari ka sabab o ilaaj bta diya hai. sun-hwa yun ke mere paas do aadmi aaye aik mere sir hane baith gaya aur dosra meri payni ke paas baith gaya. aik ne dosray se kaha is aadmi ( Mohammad rasool? ) ko takleef hai. 

  • dosray ne kaha ke kya sun-hwa. is ne kaha ke usay jadu ho ahe. poocha kis ne kya hai. kaha البدین اعصم ne. kaha kis cheez se kya hai. kaha kanghi aur sir ke baal le kar gaya hai aur نرکجھور ke shagofay ke ghilaaf mein rakha hai. phir poocha ke woh kaha hai pehlay ne kaha زروان Nami kunvey mein hai to aap? is kunvey ki janib gaye aur jadu wali ashya ko nklwaya.

Jaud ki iqsam : Types of jadoo

 jadu ki aqsam : jadu ki kayi aqsam hain jin mein kala jadu ( sehar Aswed ) safaid jadu ( sehar Abyaz , jadu ke zariye jadu ka ilaaj ya naffa pohanchanay ke liye kya jane wala amal ) aur safli jadu yeh bunyadi aqsam hain. kala jadu ( sehar Aswed ) agar jadu ke zariye khalqat cotesbach kkhuda ko takleef pohanchai jaye to aisay jadu ko kala jadu kehte hain. safaid jadu ( sehar Abyaz ) agar jadu ko jadu ke zor se khatam kya jaye ya jadu ke zariye kisi ko faida pohanchaya jaye to woh safaid jadu kehlata hai. 

safli jadu : 


shaytani nafoos ( mardon ke hamzaad, shetan ) ki madad حاص kar ke naffa o nuqsaan ke liye kya jane wala amal safli jadu kehlata hai. aam log to drknar ziyada ترخواص o jo عملیاتی duniya ke log hain woh bhi is amar se shna sa nahi ke safli jadu kalay jadu se ziyada khatarnaak o mohlik jadu hai. aam tor par log kalay jadu ko sab se khatarnaak jadu tasawwur karte hain.

magar haqeeqat is se daur hai. is ki misaal aisay hi hai jaisay saaray saanp ( ziyada tar saanp ) zahreeley nahi hotay aur agar kisi ko saanp kaat le to woh sirf is ke khauf se mrjata hai ya qareeb almrg ho jata hai ke saanp ne usay kaata hai. aisay hi log kalay jadu ko ziyada khatarnaak samajte hain bajaye safli amal ke. 

kala shaytani jadu


jadu aik aisa shaytani amal hai jis ke zariye makhlooq kkhuda ko tang kya jata hai aur ghalat tareeqon se –apne maqasid ko haasil karne ki koshish ki jati hai. jadu karna kufar hai deen mein is se sakhti se mana kya hai jadu karwanay ki wajah ziyada tar hasad aur badlay ki aag hoti hai aur apna maqsad ghalat tareeqon se haasil karne ki koshish ki jati hai daur haazir mein paisa aam honay ki wajah se kmzo ray imaan walay log is raste ka intikhab karte hain.

jadu gir log jin ka maqsad mehez paisa kamaana hota hai woh is kaam mein un logon ki madad karte hain aur masoom logon ki zindagi barbaad kar dete hain jis par jadu ka amal hota hai woh nahi jaanta is ke sath kya aur kyun ho raha hai woh terhan terhan ki pareshaniyon aur bimarion ka shikaar ho jata hai shuru shuru mein kuch pata nahi chalta jab pata chalta hai توکافی der ho chuki hoti hai aur kaafi nuqsaan aur barbadi ho chuki hoti hai jadu purana ho jane ki wajah se ilaaj bhi mushkil ho jata hai. 

dukh ki baat yeh hai ke acha aur mukhlis ilaaj karne wala nahi milta jaali paiir aur jaali Amel mlitay hain jo marey hue kwavr maar dete hain mareezon ko terhan terhan se ڈراء ke black mil kar ke paisay بٹورتے hain. nateeja yeh ke faida bhi nahi hota aur mareez mayoos ho jata hai zaroorat is baat ki hai ke koi aisa mukhlis aur sacha Amel miley jo islami tareeqay aur quran pak se un masail ki haqeeqi wajah mareez ko kuch pouchye baghair betaye aur is ka Shafi hal bhi kere

kala jadu me istimal hone wale ishaye

Kala jadu me kin cheezon ka istimal: Things used in kala jadu

jadoo ke silsilay mein jadugar un aloom ke mahireen jo eslehaath istemaal karte hain woh kuch yun hain :handi ka waar, kaali devi, allo ka amal, saras vti, hanuman, bhiro, puchhya devi, aur msan ke waar bohat mashhoor amal hain .


msan ka amal :

murda insani hadion ka sufoof bana kar shaytani mantar parh kar kisi insaan ko khilaya jata hai, jis ke baais murdy ki tamam manfi khususiyaat is shakhs mein peda ho jati hain, jisay yeh sufoof khilaya jata hai .


bhiro ka amal :

is amal mein Amel bakray ki 2 nason mein apna tayyar kar da taveez daal kar makhsoos tadaad mein soyyan chabho dete hain. yeh shaytani amal maya n biwi ke dilon mein aik dosray ki nafrat peda karne ke liye kya jata hai .


pacha devi ka amal : 

is amal mein Amel kisi guria ke jism mein soyyan chabho kar usay rait mein dafan kar deta hai. is terhan yeh amal is ke matlooba shakhs ko bimarion mein mubtala kardainay ka sabab bantaa hai .


ulu ka amal :

is amal ka matlab dushman ko mukammal tabahi o barbadi ke marhalay tak pouncha kar qabar tak pouncha dena hota hai. is amal ke liye Amel kisi allo ke baazu, paon aur chonch kalay dhaagay se bandh kar is ke jism par mutadid zakham daal kar usay tarap tarap kar marnay ke liye chore deta hai. is ke ilawa aamlin ke mutabiq allo ki aankh se tayyar kardah surma jins mukhalif ki aur dushmanon ko zair karne ke liye bhi istemaal hota hai .

bengal ka jadu

Bengal ka kala jadu aur muhabbat amliyat


mehboob aap ke qadmon mein, dushman ko zair karen, bandish ki kaat, Amel kaamil bangali baba' ' un sab se to aap waaqif hi hain. gaahay bah gaahay aisay aamlon ki haqeeqat ayaan karne wali reports bhi zraya ablaagh par aati rehti hain. lekin jadu, kala jadu, roohon ki taskheer, mustaqbil beeni ya jaadoyi amal se kisi ko taskheer karne ki tareekh lag bhag insani tareekh jitni qadeem hai.

is silsilay mein hum jadu ki tareekh, mukhtalif t_hzibon mein paye jane walay tasawurat aur dil chasp haqayiq paish karen ge. kaha jata hai ke jadu aik aisa fun tha jis ke zariye waqeat ke bahao ko mutasir kya jata aur Muhayyur alaqol طبیعی Mazahir ko janam diya jata tha. is maqsad ke liye jo tareeqay istemaal kiye jatay thay un mein mafooq alfitrat hastiyon ko ya fitrat ki makhfi quwatoon ko markazi hesiyat haasil hoti thi.

 chana chay jadu ka bunyadi maqsad tha fitri Mazahir ke qawaneen aur usoolon ki khilaaf warzi. noo insaan par jadu ka gehra assar sadiiyon tak raha hai. babul aur misar mein to usay mazhab ka hissa bnalya tha. tohmat parasti ki terhan jadu par yaqeen ki jarrain bhi khauf mein hain. is ki wajah yeh hai ke insaan hamesha' ' 

Bengal ke jadoger


namaloom' ' ke khauf ka shikaar raha hai. qadeem jadu gir mazhabi peshwa daawa karte thay ke woh dikhayi nah dainay walay devi deotaon ki quwatoon par control rakhtay hain. is terhan woh logon ke khauf se faida uthatay thay. asaraar ki jibillat' jo ke tahazeeb Yafta aur غیرتہذیب Yafta insanon mein mushtarqa tor par payi jati hai' ibtida mein jahalat ya ilm ki محدودیت aur namaloom mustaqbil ke khauf se ubhri thi. ziyada zaheen log un razon ko samajh gaye thay aur unhon ne par asaraar ashya par yaqeen ko –apne mafaad mein istemaal kya. 

  • jadogeron  ko fitrat ke mamool ke kamon mein dakhal andazi karne ke liye pehlay kisi devi / daiwata ki pooja karkay aur usay mukhtalif terhan ki qurbaniyan paish karkay khush karna parta tha taa ke woh usay achi ya buri mafooq alfitrat quwaten ataa kardey.

  •  baaz mustand ulama ka kehna hai ke jadu mazhab ki awleen soorat hai. un ki Daleel yeh hai ke jadu har qoum mein aur har ehad mein mojood raha hai neez arwah par aqeday se bhi ziyada qadeem hai. 


  • amil baba ke bakol jadu mukammal tor par tohmat se tashkeel Pazeer نہیںہوا tha balkay yeh to mazhabi aqeday ka aik bunyadi hissa hota hai.

  •  is ka kehna hai ke mazhab kaafi had tak jadu par barah e raast ustuwar tha aur hamesha is se qareebi rabita rakhta tha. is ke bar aks freezer kehta hai ke insani fikar ke irtiqa mein' pust Danish warana satah ki akkaasi karte hue' jadu har maqam par mazhab se pehlay mojood tha. 


yeh bhi kaha gaya hai ke insaan ke –apne mahol ke jazbati rad-e-amal' ashya ko jandaar samajhney aur inhen khufia taqaton ka haamil qarar dainay se bengal ka jadu peda sun-hwa tha

kala jadu kia ha

kala jadu kia ha? ye sekhna pur asraar art hai jo kisi aam shakhs ke liye mamnoo nahi hai kyunkay yeh khatarnaak amal hai jahan kabhi bhi hum ne bhi kharabi ki hai. agar aap aik baar phansay to phir aap ko bohat ziyada nuqsaan miley ga lehaza ziyada tar logon ko kala ilm ya siyah jadu se faasla rakhta hai. sirf pesha war afraad kala jadoo ya siyah jadu mein dilchaspi rakhtay hain kyunkay woh kisi qisam ki soorat e haal ke liye aadat hain. 

agar aap kala jadu seekhnay ke liye dilchaspi rakhtay hain to aap ko pesha warana ya maahir ko mulazmat dena chahiye jo kalaam jodo ya siyah jadu ki bohat barri maloomat rakhtay hain kyunkay sirf maahir aap ko jadu ya siyah jadu asli sikha satke hain. aap kwala jodo sukhna ke liye hum se rabita kar satke hain kyunkay hum mashhoor aur Muaziz firm hain jo mahireen ki satah ka ilm rakhtay hain .

 Kala jadu sikhna kia ha


internet par bohat saaray idaray mojood hain jo kala jadoo ya siyah jadu ke baray mein maloomat faraham kar rahay hain aur woh keh rahay hain ke hamaray sath kala ilm siho. agar aap jadoger ya siyah jadu maahir ban-na chahtay hain to aap ko sakht mehnat aur is ke liye mutalea karne ki zaroorat hogi kyunkay yeh saada mutalea nahi hai jahan aap mutalea karkay laren ge. kaamil jodo ya siyah jadu mutalea, tehqeeqi, amli aur tajurbah ka majmoa hai aur yeh kamaal parasti ban'nay ka bohat waqt lagta hai. 

  • kuch log ne ​​اپنی poori zindagi ko jadu mein diya hai to woh siyah jadu maahir ban jatay hain. agar aap dilchaspi rakhtay hain to aap jadoo sikha kar satke hain ya hamaray sath seekh satke hain .


  • Ek mukamal emel kamel aur ek mukamal jadugar her kaam kr skta hai bashert ye hai k us ko bht poor ilm aata ho.Siwae ,mout sy bachy k or kisi insane ko zinda krny ka amal ya jadugar kafi kuch kar sakty hai.
 

kala jadu ki types


1) Mian biwi m judai = Acha bhale ghr m mard or orton k beech larai dal di jati hai aur ye dono aik dusry sy sakht larty hein or baat baat pr uljhty hein or enko aik dusry sy sakht nafrat hoti hai or aik dusry k liye en k dil m bughz ajata hai.Agr jaadu shaded ho or foran eska ilaj na krwaya jaye tw baat talaq tak puhanch jaati hai.

2)Biwi ko shohar ki shakal dekh kr gussa ana = Es kisam k jadu m jb biwi shohar ki taraf daikhti hai tw usko sakht gussa aata hai shohar pr or shohar ki shakal dekh kr biwi ko sakht nafrat ho jaati hai or wo shaded larai krty hein or larne marny ko tayar ho jaaty hein.

3)Sir m dard rehna = JAdu sy kisi m shaks ko sar dard kr diya jata hai cahhe lakh dawiyan kha ly lekin phir b sar dard nahi jaata. Sar dard rehta hai aur kabhi sar m aik dm tease uthti hai tw kabhi ek dam khatam ho jaati hai.

4)Behra karna = JAdu ilm mein kisi bhi insane ko behra kar diya jata hai us k sunne ki takat ko khatam kr diya jaata hai esy insane k kano m dard rehta hai or tease bhi uthti hai

5)Andha krna = JAdugar apny jadu sy kisi ko bhi andha kr daita hai uski aankhon ki benai chali jaati hai shuru m narzar kamzor ho jati h or ahista ahista blkul chali jaati hai

6)Chakar ana = Jaadu m chakar ane ka jaadu bhi hota hai aankho k agy ek dm andhera  ajata hai insane ko chakar ana shuru ho jaaty hein

7)Shohar ki shakal biwi ko kutta ya khanzeer nazar ana = Es jaadu m jb shohar biwi k pas aata hai toh biwi ko shohar ki shakal  khanzeer ya kutty jesi nazar ati h or biwi chikhne chilane or shor machana shuru kr daiti hai.

8)Bachon ka sookh kr mar jana = Es kisam k jaadu m bachy sakht beemar ho jaty hein din ba din kamzor ho jaty hein  ilaj k bawajud thk nhi hoty jis ko log sookh ki beemari bolty hein

9) Orat k bachon ko pait m marna = YE jaadu janwaro or maon pr kiya jaata hai es m jadu sy orat k pait m he bachy ko mar diya jata hai or phr maa ki zindagi ko shaded khty lahaq hota hai

10)Rizq ki bandish krna = Es jaadu bandish sy mali lehaz sy tabah ho jata hai din raat sanat ka samna krna parhta hai bila kisi waja k hota hai nayi nayi musibaaten aa parhti hein

Ye tamam maloomat ke baad aap jaan gi hon ge ke kala jadu kia ha aur is ke types symptoms wagara kia han.Mazeed janiye ke kala jadu for money kia ha aur is ke haqeeqat kia ha.




 .

kala jadu for money

pase ke liye kala jadu # for wealth and money

jaisa ke pehlay baat cheet ki gayi hai, duniya bhar ke logon ke barray hisson mein kala jadu for money barray pemanay par manzoori haasil karta hai. darasal, yeh aik aisa taajjub kar sakta hai ke mustahkam tor par darmiyani tabqay ke kaam karne wali abadi woh hain jo siyah jadu mein sab se ziyada dilchaspi rakhtay hain. kisi ki maali haalat mein order aur istehkaam laane ke liye paisay mananay ka yeh khayaal khayaal na qabil yaqeen hai. is se ziyada kamyabi ki reporton ki wajah se .



ab, paisay mantar mukhtalif qisam ke hain jab paisa mantar ka istemaal karne ke liye jadoger shayatn jinn ki madad leta,. kisi bhi qisam ki aik jadu, khaas tor par aik siyah jadu jadu bohat na qabil qubool hai ؛ yaqeenan insidaad muaser tareeqa mojood hain, lekin yeh mazeed pechidgion mein izafah karti hain .

kala jadu for money mangal mantra kayi iqtisadi masail ka hal ho sakta hai. nah sirf raqam ki kami ya nuqsaan se nimatnay ke, balkay kisi ke maalyaat ko behtar bananay aur un ki zindagion mein le atay hain. aik muashray mein zabardast asraat paisay se inkaar nahi kar satke hain muasar muashray mein logon ki zindagion par. un dinon mein, paisa mantar bohat se aur herat angaiz aur qabil zikar moujza ke tor par bohat se logon ko samjha jata hai .

jab kisi ko kisi ki apni zindagi mein maali machal ko hal karne ki koshish hoti hai to, shakhs ko intehai mohtaat hona parre ga ke is ki zindagi ke deegar pehluo ko kis terhan assar andaaz hota hai. kisi bhi shakhs ki zindagi mein bohat saari tabdeelion ki wajah se maliyati hesiyat mein tabdeeli hosakti hai. is soorat mein, kala jadu mantra ki madad karne walay shakhs ko yeh khaas hona chahiye ke un ki paidaiesh kya hai aur jahan un ki tarjeeh hai. jab jadugar jan-nay ke liye atay hain to woh aam tor par kisi matloob aur aam mutalibaat ke liye koi jagah nahi hai .

kisi ko is baat ka ehsas hona zaroori hai ke dyne ya practitioner ke liye yeh wazeh hai ke un ke client ki zaroorat bilkul wazeh hai. un ki poori sorat e haal ka tajzia bhi intehai ahem hai .

paisay mantar jadeed daur mein logon ke sab se barray masail ke liye sab se ziyada shandaar hal mein se aik ke tor par samjha jata hai. مادیاتی taqub mein koi shak nahi is muashray mein kisi aur sab ke liye aik ahem zareya hai .

is terhan un ki har khwahish ko poora karne ke liye ahmiyat aur iqtisadi tor par mustahkam honay ki zaroorat yeh mantar istemaal karne ke peechay ahem mantaq hai. is duniya mein paisay ki ahmiyat par ghhor karna, aik heran nahi ho sakta hai kyunkay ziyada se ziyada log –apne maali masail ko hal karne ke liye kala jadu for money se madad hasil karte hain .

Kala jadu for money ka tariqa hindi mantra

[shereram chander ji]

ye ek buhat he powerful mantra ha jis se aap ke mali masail hal ho sakte han is ko 24 ghanton me 3125 dafa chalte pherte pherna ha aur 40 din jari rakhen pher dheken is ka kamal 

is ke ilawa yeh kala jadu for money mantar istehkaam aur hum ahangi ko kisi bhi cheez se ziyada zindagi mein le kar herat angaiz mauqa faraham karta hai aur wazeh tor par kisi aur se ziyada muaser hai .Is ke liye aap kisi famous kala jadu amil se rehnumai hasil ker sakte han.

famous kala jadoo amil baba aur in ke haqeeqat

kya kala jadoo amil sahih ilm rakhtay hain ?


aik andazay ke mutabiq nawway pichanway fi sad se zayed Amel 

jaali hotay ya adhoora ilm rakhtay aur awam ki nafsiat se khailtay hain .

is baat ka kis terhan pata chalay ga ke yeh ilm jadu yani haraam amal hai ya aik nafsi ilm ?

is ka bohat aasaan jawab hai. agar koi shakhs yeh daawa karta hai ke yeh kala ilm hai to is ke paas to phatakna bhi nahi chahiye. jo log Rohani ilm ke zariye ilaaj ka daawa karte hain un ke taveez waghera ko khol kar dekhna chahiye. 



agar is mein shaytani kalmaat likhay hon ya aisay kalmaat hon jo na qabil feham hon to foran ijtinab baratna chahiye. agar koi aisa amal ho jis mein gandagi waghera ki hadaayat ho to guraiz karna chahiye jaisay kuch amliyaat baath room mein hotay hain, kuch ghlaztaon par 
.

kya Rohani aloom yani quran ke zariye ilaaj jaaiz hai ?


surah Fatiha dam waghera karna, aayat al kursi ke zariye hifazat talabb karna, surah الفلق aur surah al naas ko Jad o ke toar ke liye istemaal karna aur deegar سورتوں se ilaaj karna sahih ahadees se saabit hai. lekin jaisa ke hum ne peechay wazeh kiya ke jadu aur nafsi aloom ka assar nafsiati hota hai is liye jo bhi parha jaye is ka tarjuma ya mafhuum zaroor zehen mein rakha jaye warna mahireen ke mutabiq Shifa ke imkanaat kam hotay یابالکل hi nahi hotay .
kya taveez waghera jaaiz hain jabkay kuch ahadees mein gunday aur taveez ko mamnoo qarar diya gaya hai ?

  • pehli baat to yeh hai ke duniya ke be shumaar aloom aisay hain jo insaan ke naffa ke liye banaye gaye hain. insaan un se hasb zaroorat istifada karsaktha hai. deen is waqt un aloom mein mudakhlat karta hai jab un mein koi ikhlaqi ya sharai qabahat payi jaye.


  •  jaisay media sciences aik nyotrl ilm hai jis ke parhnay ya nah parhnay par mazhab ka koi muqadma nahi. agar yeh ilm insanon ko nuqsaan pohanchanay mein istemaal ho aur is se mehez fahaashi o aryanit aur madah parasti hi ko farogh mil raha ho to mazhab mudakhlat karkay is ke istemaal par qdghn lgaskta aur usay juzwi tor par mamnoo karsaktha hai .

kala jadu aur taweez gandon ki haqeeqat



mere feham ke mutabiq kuch aisa hi maamla nafsi aloom ka hai. nabi kareem sale Allah alaihi wasallam ke daur mein yeh ilm sehar ki hesiyat se yahood aur kuch mushriqeen ke paas tha. chunkay kisi paighambar ki bassat ko aik taweel arsa گذرچکا tha is liye un aloom par bhi shayateen ka qabza tha. j

  • ab nabi kareem sale Allah alaihi wasallam ne islaah muashra aur tatheer ka kaam kya to is ilm par bhi khaas tor par tawajah di. is zamane mein taveez, gunday aur deegar cheeze mushrikana najasat rakhti theen is liye inhen mamnoo aur haraam qarar day diya gaya. 


  • asal illat ya wajah jadu ya shirk tha taveez ka istemaal nah tha .


  • is ki behtareen misaal tasweer hai. taswerain is zamane mein banai hi shirk ki niyat se jati theen is liye jandaar ki tasweer banana mamnoo kardiya gaya. 


  • lekin baad mein jab tasweeron mein illat nahi rahi to ulma ne usay jaaiz qarar day diya. yahi maamla taveez gandon ke sath bhi hai. pehli baat to yeh hai ke taveez waghera ka barah e raast deen se koi talluq nahi aur yeh nafsi aloom ka aik tareeqa aur tool hai. chunancha agar koi taveez شرکیہ نجاستوں se pak hai to is par wohi hukum lagey ga jo dam duroood ya deegar Rohani aloom par lagta hai .

deen ka kala jado nafsi aloom ke baray mein kya rawayya hai ?


deen haraam qisam ke nafsi aloom ke istemaal ko qattan mamnoo kardaita hai. jaaiz nafsi aloom ke istemaal par bhi deen koi bohat ziyada hosla afzai nahi karta balkay is ki hosla shikni karta hai. 

sunnat se saabit hai ke aap ne kisi ko rizaq ke husool ke liye wazifa nahi balkay dunyawi amal bataya, bemari ka ilaaj dam duroood se nahi balkay tabeb aur maadi asbaab se kya, jung mein kamyabi ke liye مراقبوں aur مکاشفوں se madad nah li, mustaqbil ke liye sitaron ki chaal ko darkhur aetna nah samjha, mushkilaat hai hal ke liye asbaab karne ke baad Allah par tawakkal kya taveez gunday nahi kiye. kyunkay aap ka maqsad aik haqeeqat pasand aur tohmat se pak ummat ka qiyam tha .

nafsi aloom par bharosa nah karne ki aik aur wajah yeh hai ke yeh aloom baqaida science nahi ban paye hain. science jis terhan sabab aur assar yani cause aur affect ( cause and effect ) talluq ko qatiat ke sath bayan karti hai, yeh aloom abhi is پریزینٹیشن se kosoon daur hain. isi liye un ka istemaal aam tor par tohmat ko farogh dainay ka baais ban sakta hai. Albata koi wazifa ya amal agar nabi kareem sale Allah alaihi wasallam se durust tor par mansoob hai ya tajurbah ki bana par is ki qatiat saabit hochuki hai to is ke istemaal mein koi qabahat maloom nahi hoti .

haro t- o Maruat par jo ilm utaara gaya tha kya woh jadu tha ?


jaisa ke hum ne parha ke jadu haraam hai aur is ki wajah a seen mein shirk ki illat ka hona hai. zahir hai Allah taala –apne firshton ke zariye is qisam ka koi ilm kaisay utaar satke hain jis mein shirk ki alaaish ho. meri raye ke tehat harwat o Maruat par utaara gaya ilm پیراسائکلوجی ke jaaiz aloom mein se aik tha. Albata is ka istemaal manfi o misbet dono tareeqon se kya ja sakta tha. jaisa ke isi aayat mein hai :

gharz log un se ( aisa ) sehar seekhnay, jis se miyan biwi mein judai daal den. aur kkhuda ke hukum ke siwa woh is ( sehar ) se kisi ka kuch bhi nahi bigaar satke thay. aur kuch aisay seekhnay jo un ko nuqsaan hi pohanchate aur faida kuch nah dete. ( al-baqrah ۱۰۲ :? )


quran aur kala jadoo per dalail:


is aayat mein hai ke is ilm se faida bhi pahonch sakta tha aur nuqsaan bhi. lekin unhon ne sirf nuqsaan pohanchaya jis mein sare fehrist miyan biwi mein judai thi. is ki wajah bhi kuch ulma ke nazdeek yeh thi ke bani ﺍﺳﺮﺍﺋﯿﻞ ko is daur mein ghair yahodi aurat se shadi karna mamnoo tha. is waqt khawateen ki kami thi is liye log judai ڈلواکر is ki aurat ko apni biwi banana chahtay thay. to bahar haal woh ilm kisi tor شرکیہ ya mamnoo ilm nah tha balkay apni asal mein jaaiz tha. is ke manfi istemaal ki muzammat ki gayi hai. yani woh ilm apni zaat mein haraam nahi balkay azmaish tha. Albata is ka manfi istemaal usay haraam bana raha tha


kya jadu karna kufar ya shirk hai ?


chunkay jadu mein shirk o kufar ki آمیزس hoti hai aur is mein kkhuda ke ilawa deegar quwatoon ki madad mangi jati hai is liye jadu karna haraam aur shirk hai. isi terhan jadu ka istemaal bil wasita tor par shirk o kufar ke darjay tak le jata hai .
kya jadu ka toar jadu se ho sakta hai ?
jadu ka toar koi Rohani ya nyotrl ilm to ho sakta hai lekin jadu nahi .
note :

is tehreer mein mein ne kayi ulma, mahireen aur mfsrin se bura hay raast ya bil wasita istifada kya hai. un sab ka naam likhna to mumkin nah tha Albata un sab ka mein umomi tor par shukar guzar
hon .

jadu, sehar ya nafsi aloom ki haqeeqat kya hai

kala jadu aur sifli aloom kia han ?


hamein sehar ki noiyat ko mukhtasran jaan lena chahiye. kuch askalrz durust tor par bayan karte hain ke jis terhan Allah ne insaan ko maadi aloom diye hain isi terhan nafsi ya Rohani aloom bhi diye hain. meri Danist mein maadi aloom apni zaat mein haraam nahi balkay un ka husool aur istemaal inhen haraam banata hai. bilkul aisay hi nafsi ya Rohani aloom apni zaat mein Hara meem nahi balkay un ke husool ka tareeqa aur istemaal inhen najaaiz banata hai .



nafsi aloom haraam hain ya halal ?


nafsi aloom ko do hisson mein munqasim kya ja sakta hai aik woh jo jaaiz hain aur dosray woh jo najaaiz hain. jaaiz nafsi aloom ko aam tor پرپیراسائکولوجی, Rohani aloom, ہپناٹزم, tally pithi waghera ke naam se jana jata hai. jabkay najaaiz nafsi aloom ko jadu, sehar, safli ilm, kala ilm waghera se mosoom kya jata hai .

  • nafsi aloom do wajohat ki bana par najaaiz hotay hain. aik to un ke husool ka tareeqa aur dosra un ke istemaal ka tareeqa. agar koi nafsi ilm shaytani quwatoon se madad le kar haasil kya jaye to najaaiz hai. mahireen ke mutabiq ke jaanat mein mojood shayateen insaan ko madad faraham karte hain aur is ke badlay mein woh insaan se shirk kerwatay, apni pooja kerwatay, –apne kisi devi ya daiwata ki pooja karate, kisi insaan ko qatal karate ya kisi aur gunah kbirh ka irtikaab karate hain. chunkay is ilm ka husool shirk o kufar par mabni hai isi liye is ilm ko haraam qarar diya gaya hai .


  • nafsi aloom ki doosri qisam apni zaat mein jaaiz hai inhen hum jaaiz nafsi aloom ya پیراسائکوکولوجی keh satke hain. un ke jaaiz honay ki wajah un ka husool ka tareeqa hai. un ke husool mein kisi shaytani qowat ya shirk ki ameezash nahi hoti. ya to is ilm jaaiz mazhabi riwayaat se akhaz kya jata hai ya phir nyotrl tareeqa liya jata hai jis par koi sharai ya ikhlaqi qdghn nahi. Albata yeh ilm is waqt najaaiz hojata hai jab is se ghalat qisam ke maqasid haasil kiye jayen jaisay kisi ko qatal کرادینا, kisi ko aeza pahunchana waghera .

kala jadoo nafsi aloom ki kya hudood hain ?


is baray mein hamein atmina noon rakhna chahiye ke nafsi aloom khuwa kisi bhi noiyat ke hon, un ka assar mehdood hota hai. kuch nafsi aloom mehez aankhon ko dhoka day kar apna kaam karte hain, kuch kisi aur zariye se. lekin un ka sr itna hi mehdood hota hai jitna mad y aloom ka. misaal ke tor par insaan technology ki madad se aaj hawai jahaaz to bana sakta hai lekin is ki apni محدودیت hai. yani aisa nahi ke yeh jahaaz aik makhsoos speed se ziyada taiz uray jaisay light ki speed, ya yeh baghair run way ke urr paye.

  • ya bana eendhan chalay ya lohay ki bajaye kaghaz ka ban jaye ya karorron logon ko aik sath –apne andar سمولے. bilkul isi qisam ki محدودیتیں nafsi aloom mein bhi hoti hain .


  • nafsi aloom ke zariye koi duniya fatah nahi karsaktha agar aisa hota to duniya par جادوگروں aur پیراسائکلوجی ke mahireen ka raaj hota. nafsi aloom ke zariye koi insaan ko janwar aur janwar ko kisi aur shakal mein tabdeel nahi karsaktha warna jadugar apne dushmanon ko nah jane kya bnachke hotay. un ke zariye doulat ko utha kar aik jagah se doosri jagah nahi le ja sakta warna saaray kalay ilm ke maahir .


  • apne gahak talaash karne ki bajaye yahi kaam kar rahay hotay aur aaj sab se ziyada maldaar hotay. un aloom ke zariye maday ki hit nahi badli ja sakti warna duniya ki saari matti sona hochuki hoti aur karen ya deegar cheeze science daan nahi jadugar bnarhe hotay. jadu aur sehar ki محدودیت ko isi terhan common sense aur mushahiday ki bunyaad par check kya ja sakta hai .

sehar jado ya nafsi aloom ka tareeqa waardaat kya hai ?


nafsi aloom do ya teen tareeqon se kaam karte hain lekin sab ka assar insaan ki nafsiat par parta hai. aik tareeqa mokal ke zariye amal mein aata hai. is mein hamzaad ya jaanat ko apna tabay ya dost bana kar kaam kyajata aur un se apna kaam karaya jata hai. yeh jaanat logon ki nafsiat par hamla karte, inhen darate, دھکماتے, mukhtalif roop mein atay, inhen tally pthi ki zariye –apne shaytani khayalat se pareshan karte hain taakay –apne wakeel ke mazmoom maqasid poora kar saken. un ko Albata yeh ikhtiyar nahi hota ke kisi ki jaan le len. agar aisa hota to shetan sab se pehlay Allah ke naik bundon aur داعیوں ko halaak kardaita. un shareer jaanat ka assar ziyada tar kamzor nafsiat rakhnay walay logon par hota hai jabkay mazboot nafsiat walay log is se mehfooz rehtay hain. shetan ya jaanat kisi ko nafsiati tor par mayoos karkay khudkushi par to majboor karsaktha hai lekin barah e raast qatal karne ki taaqat is mein nahi .

jadu ka dosra tareeqa kuch ghaib ki khabrain maloom karna hota hai. quran ke mutabiq is kaa yak tareeqa to yeh hai ke jab milaye aala se ehkamaat ka nuzool hota aur oopar ke firshton se yeh baat neechay zameen ke firshton ko batayi jarahi hoti hai jo kuch shareer jaanat yeh baatein sun letay hain. go k inhen maar kar bhgadya jata hai lekin woh kuch baatein ultay seedhay tareeqay se sun kar –apne wakeelon ko btadite hain jin mein woh das jhooti baatein mila kar baat bayan kardaita hai .

aik maahir ke mutabiq is ka dosra tareeqa kisi shakhs ki nafsiat ko pherna hota hai. tally pithi ke zariye shayateen insaan ki mojooda soch ko parh satke hain. yani aik insaan is waqt kya soch raha hai is ko shayateen parh kar .

apne wakeelon ko btaskte hain Albata inhen insaan ki maazi ki soch ko jan-nay ka ikhtiyar is waqt tak nahi hota jab tak ke woh insaan un socho n ko khayalat mein nahi lata. lekin yeh ilm bhi bohat adhoora hota hai kyunkay aik insaan ki kuch waqt ki soch se poooray muamlay ka andaza lagana mushkil hai.

Shaytan kala jadu aur kala ilm kia ha

 kala jadu aur shaytan ki haqeeqat:

kala jadu bhi aik ilm hai, jis mein shaytani quwatoon ko apne qaboo mein kar ke' –apne najaaiz kamon ke liye istemaal kya jata hai. kalay jadu ka jaanat se koy talluq nahi hai, kuch log samajte hain ke kalay jadu ka matlab jaanat ko qaboo karna hai, jaisay kuch ganday insaan kala jadu karte hain, aisay hi jaanat bhi is baat ki salahiyat haasil kar lete hain .

kalay jadu ki ibtida do firshton ne ki' jo zameen par is ilm ko le kar utre, yeh aik azmaish thi.



 bhatkay hue log is ilm ko haasil karne ke liye israar karne lagey jabkay naik pakbaaz log' is ilm se daur rahay .
hamari kaayenaat mein bohat si bulayen hain' jin ko insani aankh se dekhna mumkin nahi' magar yeh apna wujood rakhti hain .

  • kalay jadu par taqreeban har mazhab ke log yaqeen rakhtay hain, christan, yahodi, budh mat, gharz har mazhab ke kuch log is purasrar ilm se waaqif hain .

  • islam mein' bhi is kalay ilm ke baray mein tafseelaat mil jati hain, aur aisi masnoon duayen mil jati hain jo is se hifazat ka zareya banti hain, quran ki aakhri do ayaat kalay jadu ke khilaaf mosar hathyaar hain .

  • baat karne ka maqsad yeh hai ke bohat se jaali paiir' jo ke bi ae karkay kalay ilm ki kaat bhi seekh letay hain, khud ko professor bhi kehlate hain, apna talluq bangal se bhi jorhte hain, unhon ne logon ki nafsiat se khelna shuru kardiya hai .

  • aurtain' ghar ke muashi halaat ki wajah se ya shohar ki be biwian ko kalay jadu ka assar samajte hue un jaali peeron ke darwazay tak ja pahunchti hain, jahan un ki izzat un jaali peeron ke reham wakaram par hoti hai .

quran ki aakhri do suraten agar koy poooray yaqeen ke sath' Allah rab ulizzat ke dheyaan ke sath parhta hai to is par kalay jadu ke asraat khatam ho jatay hain, usay kahin jane ki zaroorat nahi hai .


kala jadu kya hai? aur kya yeh islam mein jaaiz hai ya nahi ?


: jawab ~Types of kala jadu

jadu ya kalay jadu ka mauzo –apne andar kaafi ziyada Tawalat liye hue hai. kalay jadu ko samajhney ke liye hamein kuch peechay jana ho ga. hamaray haan aam tor par amliyaat ke hawalay se do eslehaath murawej hain .

1.awwal : noori

2.doum : kala


kala ilm hi darasal jadu ya sirf jadu ya shaytani ilm ya hndon ya esaion ke naam se bhi murawej hai. un aloom ki yeh tashreeh mukammal durustagi ki haamil nahi hai. urdu ki terhan english mein bhi jadu ke hawalay se bhi do eslehaath murawej hain .
awwal : white magic ( safaid / noori ilm ) white magic
doum : black magic ( kala jadu ) black magic.

agar hum umomi hawalay se noori ya kalay ilm ki tareef karen to yeh kaha ja sakta hai ke kisi bhi mazhab ke paiir o car noori ilm ya white magic uss Rohani ilm ko kehte hain.

jo un ke mazhab ya aqeday ke mutabiq durust ho aur murawaja mazhabi talemaat ke bar aks yaksi bhi tor paran ki nifi karti hui baat nah ho to aisa Rohani ilm uss mazhab ke maan-ne walay ke nazdeek noori ya white magic kehlaye ga. 

isi terhan woh Rohani ilm jo aisay usool o qawaid ya aamaal par mabni ho jo murawaja mazhab aur uss ki talemaat ke barkhilaf ya takrao ke haamil hon to woh ilm kala ilm ya black magic kehlaye ga .


kala jadu sifli aur kala ilm amliyat kia han?


darasal kala ilm ya black magic mein jo alfaaz ( kala ) istemaal sun-hwa hai woh andheray aur tareqi ka numainda hai. yani tareqi ko manfi' nhs aur bura khayaal karte hue manfi jadu ko is se mansoob kar diya gaya hai halaank tareqi  khud nah to nhs hain nah buray. raat aur din o tareqi aur Ujala yeh sab Allah taala ki takhleeq hain aur kyun ke fi al-nafs buray ho saktay hain. Rohani hawalay se dekhen to artkaz tawajah o muraqba aur tafakar ke liye raat kohi bethnay ko tarjeeh di jati hai. 

aur agar mazhab islam ko dekhen to khusoosi ibadat yani t_hjd ke liye raat ka taayun khud Allah taala ne quran hakeem mein kya hai. matlab yeh ke hum andher se jo kalay ilm ko tabeer karte hain yeh bhi ghalat hai. koi bhi ilm ho zaati hesiyat ke sath sath is ka haqeeqi kirdaar is ke tareeqa istemaal hi se zahir hota hai.

  •  so kalay ilm ko haqeeqi ma-ani mein samajhney ke liye is ke naam mein tabdeeli ki bhi zaroorat hai. yani kalay ilm ki istilaah ki bajaye is ka naam manfi ilm ya nuqsaan pohanchanay wala ilm hona chahiye. 

  • darasal kala ilm sirf woh nahi hai jis mein shetan ya jin bhoot ya kisi devi' daiwata waghera se madad li jaye balkay har woh amal jo manfi maqasid ke liye ya kisi ko kisi bhi terhan ki takleef pohanchanay ya nuqsaan pohanchanay .

  •  uss ke jaaiz haq mein mahroom karne ke liye kya jaye darasal kalay ilm ke ihata car mein aata hai yani haqeeqat yeh hai ke har woh amal jis ke peechay badniyati karfrma ho woh apni asal mein noori ilm ya white magic kehlanay ki bajaye kala ilm ya black magic kehlaye ga .


Kala ilm aur kala jadoo amliyat~roohani amal


yani aisay aamaal jo apni asal mein khilaaf mazhab hon aur un mein ghair Allah ' shetan kisi insaan ya kisi devi ya daiwata se madad mangi gayi ho ya ussay hi kaam honay ki wajah qarar diya gaya ho kalay ilm mein atay hain. 

balkay woh tamam aamaal bhi jin mein khilaaf Shariat kamon ke liye Rohani aamaal tayyar kiye jayen woh bhi kalay ilm mein hi atay hain. kyunkay jis kaam ki mazhab ya Shariat ijazat nah day uss ka karna durust nah ho ga aur jo kaam durust nahi zahir hai woh ghalat hai aur jo ghalat hai woh noor ya roshni nahi ho sakta .

Jadu aur devi deota ~ kala ilm kase hota ha?

jahan tak aap ke is sawal ka talluq hai ke kya kala ilm jaaiz hai yani usay karna chahiye ke nahi. hamaray yahan murawaja kala ilm karne walay hindon ki devi aur deotaon ke naam ke Chalay aur wazifay karte hain jo sharean durust nahi. isi terhan isaai Amel kehlanay walay bhi ghair Allah aur shaytani aamaal ke hi almbrdar hain .

yahan aik dilchasp baat aap ki maloomat mein izafay ke liye tehreer karta chaloon ke yahan jo Amel isaai ilm karte hain aur –apne aap ko bohat bara isaai Amel kehte hain un mein se shayad hi koi isaai ho un ki aik barri tadaad musalman hai sirf isaai ka lafz istemaal kar ke yeh doosron ke mazhab ko bhi badnaam karte hain.To is baab me kala jadu kala ilm aur sifli amliyat ka baab mukamal hoa.

kala jadu amliyat me hufoor ki zakat

 kala jadu amliyat me huroof ki zakat imheait


amliyaat ki duniya hamesha se nihayat paicheeda, dushwaar aur pur asraar rahi hai. un sab mushkilaat ke bawajood har insaan ke dil mein yeh khwahish chhupi rehti hai ke is ke paas koi aisi qowat ho jo is ke masail ko hal kar diya kere. isi ke sath sath aisay logon ki bhi kami nahi jo doosron par apna tasallut jamanay ya mehez apni taskeen ke liye aisi quwatoon ki khoj mein rehtay hain jo un ke un maqasid ko poora kar sakay. 

qadeem dio malayi kahaaniyon aur filmon mein aksar aik chhari dikhayi jati hai jis ke ghumanay se insaan ki har khwahish poori ho jati hai. lekin yeh baatein sirf kahaaniyon aur filmon tak hi durust hain. haqeeqat mein amliyaat ki duniya bohat allag hai .




kisi amal mein taseer peda karne ke liye is ki Rohani quwatoon par tasarruf laazmi hai. jab tak aap ke paas Rohani tasarruf nahi aap ke amal ka assar zahir hona aik moujza hi ho sakta hai. 

deegar aloom ki terhan amliyaat mein bohat saaray qawaid o zawabit hain jin par amal kiye bana koi bhi amal tayyar karna aik be sood koshish ke siwa aur kuch nahi. amliyaat ki duniya mein kamyabi ke jo usool waza kiye gaye un mein har harf, aayat, ism ellahi aur nuqoosh waghera ki zkat laazmi qarar di gayi hai. zkat ka bunyadi usool yeh hai ke kisi bhi harf, aayat ya ism ellahi ko aap ایکھ laakh pachees hazaar martaba is ki sharait ke sath parheen to aap sirf is aik harf, aayat ya ism ellahi ki Rohani quwatoon par tasarruf haasil kar len ge .

 kaala jaduu amliyat ke quwaid


yahan hum ikhtisaar ke sath amliyaat mein zkat ka mafhuum paish kar rahay hain. amliyati qawaid ke mutabiq har harf, aayat aur ism ellahi par aik farishta mamoor hai. is farishta ke matehat kayi aur farishtay hotay hain. un firshton ka kaam un huroof ki taseer ko zahir karna hai. 

is ki misaal yeh hai ke jab kisi malik mein barish nah ho rahi ho to aksar log barish honay ke liye aik makhsoos namaz ada karte hain. islami talemaat mein barish ke liye yeh namaz makhsoos ki gayi hai. is namaz ka maqsad barish par mamoor firshton ko aik khaas andaaz mein pukarna hota hai ke woh ayen aur is ilaqa mein barish barsaaen. baalfaz deegar hum is namaz ki Rohani quwatoon ko maqsad ke husool ke liye pukarte hain un se madad talabb karte hain. firshton ke matehat jo quwaten di gayi hain un mein aik qowat ka naam mokal hai .



  • yeh insani fitrat hai ke woh jis insaan se roz mulaqaat karta hai is se ashanie ke baad dosti ya koi aur mazboot rishta qaim ho jata hai. yeh roz ki mulaqaat is ibtidayi ashanie ko mazboot se mazboot silsiloon mein bandhay chali jati hai. amliyaat mein zkat ka bhi yahi maqsad hai. jab hum aik harf ya ism ellahi ko makhsoos tareeqa se baar baar dohratay hain to is ka maqsad is harf ya ism پرمامور farishta ya deegar quwatoon se gehra talluq qaim karna hai. 

  • jab do logon mein mazboot talluq qaim ho jata hai to woh aik dosray ki zaroriat ka khayaal rakhtay hain. is terhan jab aap kisi harf, ism aur aayat ki zkat ada kar letay hain to aap ka un se mutaliqa farishta ya mokal se aik aisa rishta jarr jata hai aur phir jab aap is harf, ism ya aayat ko kisi naqsh ya vird mein laatay hain to woh farishta aur mokal un ki kalie taseer ko zahir kar deta hai aur tayyar kardah naqsh ya vird –apne maqsad ko haasil kar laita hai .




amliyaat ke qawaneen ke mutabiq kisi bhi aayat aur ism ellahi ki zkat ka chalees din mein ایکھ laakh pachees hazaar martaba vird karna laazmi hai. isi terhan agar aap kisi harf ki zkat ada karna chahtay hain to is harf ko 28 dinon tak rozana chaar hazaar chaar so chawalees baar vird karna lazim hai. misaal ke tor par agar aap harf ”الف” ki zkat ada karna chahtay hain to is ke liye un kalmaat ko rozana 4, 444 baar vird karna ho ga :

amliyat aur hurrof se mokal banane ka tareeqa
 


اجب ya Israfeel bahaq ya alif

jab aap 28 din tak rozana aik hi jagah, aik hi nashist aur aik waqt par yeh kalmaat ada kar len to phir harf alif ki Rohani quwatoon ko –apne maqsad ke husool ke liye istemaal kar saken ge goya aap harf alif ke Amel ho jayen ge .


  • mojooda daur mein har insaan waqt ki qillat ka shikaar hai. rizaq ki bhaag daud mein subah kab raat mein badal gayi chand lamhoon ka khail mehsoos hota hai. yahan yeh sawal peda hota hai ke jab waqt ki qillat hai to phir insaan kala jadu amliyat zkat kaisay ada kere. mulazmat, kaarobar ke sath gharelo zindagi se itna waqt nahi mil paata ke insaan rozana 3 se 4 ghantay mehez aik harf ki zkat ke liye waqf kar day .




  • insani zindagi ke unhi masail ko mad e nazar rakhtay hue amliyaat ke usaatzaa ne zkat ada karne ke kayi aasaan tareeqay معتارف kurwaye. un tareeqon mein nauroze ke din zkat ka tareeqa bohat mo-asar tasleem kya jata hai. jab aap kisi harf, aayat ya ism ellahi ki zkat nauroze ke din ada karen ge aur poooray aik saal tak yani aglay saal nauroze anay tak aap is ki Rohani quwatoon ko istemaal karne ke mukhtaar hon ge. is zkat ko zkat asghar kehte hain. aglay saal aap ko phir is ki zkat phir se ada karna ho gi .




zkat mein waqt ki qillat ke baais aksar aik hi waqt mein aik hi harf, aayat ya ism ki zkat ada ki jati hai lekin hum jo zkat ka tareeqa bayan kar rahay hain is ke zariye aap aik se zayed zkat bhi ada kar satke hain. is tareeqa car par zkat ada karne se aap 28 aur 40 dinon ki diqat se azad ho jayen ge. yeh zkat –apne andar wohi assar rakhti hai jo 28 ya 40 dinon wali zkat rakhti hai .

 Amliyat ki zakat ism e elahi


is zkat ka ada karne ka tareeqa yeh hai ke aap jis bhi ism ellahi ya aayat qurani ki zkat ada karna chahtay hain is adaad pehlay abjd qamri se len. phir isi aayat ya ism ke adaad abjd shamsi se le kar allag allag likh len. jis aayat ya ism ki zkat dena chahtay hain is ko ملفوظی shakal mein likh kar abjd qamri aur abjd shamsi se adaad haasil karen. apna naam معہ walida ke adaad bhi isi tareeq se haasil karen .



hamaray paas kal aath qisam ke adaad hon ge .
1. ism ellahi ya aayat ke adaad qamri
2. ism ellahi ya aayat ke adaad qamri
3. ism ellahi ya aayat ke adaad shamsi
4. ism ellahi ya aayat ke adaad shamsi
5. aap ka naam معہ walida ke adaad qamri
6. aap ka naam معہ walida adaad qamri
7. aap ka naam معہ walida ke adaad shamsi
8. aap ka naam معہ walida ke adaad shamsi
 



ab abjd qamri ke adaad se huroof haasil karen aur un ke sath aayil ka izafah karen. is ke baad abjd qamri malfoozi ke adaad ke sath haslh huroof ke sath bhi aayil lagayen .



dosray juz mein abjd shamsi ke adaad se huroof banayen aur aakhir mein lafz yosh ka izafah karen. phir abjd  shamsi ke huroof le kar un mein yosh ko likhain .



abjd qamri se haslh adaad se aik masalas aabi par karen aur adaad abjd shamsi se aik masalas aatshi tayyar karen .



apne naam aur walida se haslh qamri adaad se harf bana kar kalma aayil ka izafah karen. phir naam ke malfoze qamri adaad se bhi huroof bana kar aayil ka izafah karen. is ke baad naam aur walida ke adaad shamsi ke huroof banayen aur aakhir mein kalma yosh ka izafah kar dein. isi terhan naam aur  walida ke adaad shamsi malfoze ke huroof ke aakhir mein kalma yosh laga den .



is ke baad –apne naam معہ walida ke adaad se aik masalas aabi banayen aur adaad shamsi se masalas baadi. is terhan charon anasir ka aik aik masalas naqsh aap ke paas mojood hai. yeh tamam nuqoosh abhi aap kisi kaghaz par niilii siyahi se bana kar rakh len. asal nuqoosh aap tehweel aftaab ke waqt banayen ge jo ke zafran aur arq ghulaab ki roshnaye se banin ge .


nauroze se aik ya do din pehlay bazaar se aik parindah khareedain. agar safaid kabootarr mil jaye to bohat aala hai. parindah letay waqt is baat ka khayaal rakhen ke woh parwaaz kar sakta ho is ke par katay hue nah hon. tehweel aftaab se qabal ghusal kar ke pak saaf jagah par tanhai mein baith jayen. douran amal aap qibla ki taraf mun kar ke bathain. ain tehweel ke waqt zafran aur arq ghulaab se tayyar kardah roshnaye se aap charon masalas ke nuqoosh par karen .



ab isi jagah par kisi bhi meethi cheez par niaz den aur usay nawasa rasool salle Allah alaihi o aala wasallam hazrat imam Jaffer Sadiq alaihi salam ko Hadia paish karen aur sath Allah taala ke huzoor yeh dua karen ke ae Allah meri yeh zkat hazrat imam Jaffer Sadiq alaihi salam ke sadqa mein qubool farma .



masalas aabi ko aattay mein lapait kar rawan pani mein baha den. khaki naqsh ko zameen mein daba den. baadi naqsh ko aik dorie se parinday  ke gilaay mein bandh kar usay ura den jabkay aatshi naqsh ko –apne gilaay ya dayen baazu mein bandh len .



nauroze ke aglay din se aap ne jis bhi ism ellahi ya aayat ki zkat di hai is ko rozana ikees din tak aik so aik baar vird karen. awwal o aakhir gayarah baar duroood lazim hai. ikees din ke baad aap ki zkat mukammal ho jaye gi. aglay saal nauroze ke din phir is zkat ki tajdeed kar len .Is baab me kala jadu amliyat ke baab per bhes mukamal ker di gai ha.

ism e azam ka tarika

 ism e azam ka tarika | Ism e Zaat ALLAH Ka Amal :


Mery mutabiq ye amal QURAN E PAAK ka sab sy ziada taqatwar aur afzal tareen amal hai aur me aap ko ism e azam ka tariqa  jis k muqably mai koi aura mal nahin hai. Ye amal ism zati ALLAH’O aur ye ism zaati aatishi isam hai aur is baat sy ye zahir ho jata hai k yaqeeni tor par ye ism jalaali ha aur is k asaraat bi nihayat sakht aur garam qisam k hain. Is amal ko nihayat soch samjh kar shuru karna chahiye.



Tarkiqa e Amal ism e azam:


Is amal ko naye chaand ki tareekh aik ta chodah 1 – 14 k jumerat ko baroz jumeraat namaz e isha k baad Karen. Tareqa e kaar ye hai k kisi baray safaid rang k kaghaz par ism zaati ALLAH’O kisi moti qalam k zariye nihayat he khoobsoorat aur dilkash andaaz mai sunehri rang mai likhen.

  • ya likhwa len. Is kaam k liye ba wazu hona laazmi hai. Ism Mubarak jab likh liya jaye to tayar ho jany ki surat mai is ism Mubarak ko kam az kam aik foot ki doori par khana e kaaba ki taraf rukh kar k dewaar par laga diya jaye. Kamray mai khushboo k liye bohat sari agar battiyan bhi jala den. Is amal ko karny k liye safaid rang ka libaas pehnen aur safayi ka ehtamam karty hue libaas par itr bhi laga len.

  • Jo talib e ilm is aml ko karny k khwahish mand hain wo is amal ko apna pura tasawur o khayal aur irada pukhta karty hue is ism Mubarak ko nihayat he ghor k sath sath shoq aur lagan k sath tanhayi k alam mai dekhen aur mushahida Karen. Is ism Mubarak ko parhny ka taeeqa kuch is tarha hai . jab ani saans ko naak sy andar ki taraf ly kar jaen gy to is doran ap dil mai sirf ALLAH parhen gy aur jab saans munh k zariye sy bahar ki taraf nikalen gy to us waqt HOO kahen gy.

  •  Is he tareeqa e kaar par chalty hue ye ism mubrak geyarah so 1100 martaba parhen aur khayal is bat ka rahy k ye ism Mubarak sirf dil mai he parhna hai. Is amal ko karny k liye shuru aur ikhtitaam par iktalees iktalees 41 baar durood shareef ka wird laazmi Karen.


Amal ism e azam ka tariqa puura mukammal ho jany ki soorat mai ALLAH sy dua maangen. Ye bhi dhyan rahy k doran e amal ap ki nazren musalsal sirf ism e Mubarak par rahen aur sara dhyan bhi usi ar ho. Yahan wahan dekhna bilkul munaasib nahi ho ga.

 Aesa karny ki soorat mai amal k asar mai kami paida ho sakti hai. Ilaawa azeen aesa karny ki soorat mai amal mai nakaami bhi ho sakti hai. Amal ko parhty hue nihayat he dhyan rkhna chahiye aur ahtiyaat baratna bhi zaroori hai. Is amal ko har roz bila naagha Karen aur is ko har roz karny ki aadat daal len. Ap is amal ko jb har roz kart rahen gy to aap ko rohaani bulandiyan haasil hony lagen gi aur is k sath sath rohaani mushahidaat k bhi haamil ho jaen gy. Amal k doran amal karny waly par kayi sary rohaani asraat bhi barhty jaen gy aur dili sukoon  bhi hasil ho jaye ga.

Note : is baat ka bohat khaas khayal rkhna zaroori hai k amal k doran har raaz ko dil mai daba k rakhna hai aur kisi sy bhi us ka tazkira nahin karna chahy wo raaz zahiri ho baatni ho ya rohaani ho. Kisi bhi baat ko kisi aur shakhs k samny na kren na he kisi sy us sab k baaray mai tazkira Karen. Han ye hai k har baa tap apny rohani ustaad ya murshad k saath kar sakty hain.

Sharaayit :

Is amal ko karny k liye chand sharaait ka khayal rakhna nihayat laazmi hai aur wo shaarayit mandirja zail hain :


1-   Namaz ki paanch 5 waqt paabandi har roz ki jaye.


2-   Safaayi ka khaas khayal rkha jaye aur har waqt safayi rakhen.


3-   Amal k beech mai neend kam sy kam len.


4-   Bolna kam Karen sirf zarorat ki baat Karen.


5-   Khaana peena sirf hasb e zaroorat rakhen.


6-   Faraghat k waqt mai subha sham rat job hi waqt ho durood shareef ka wird Karen.


7-   Nazar , zaaban , ghusssa aur haath paon qaabu mai rakhty hue kisi doosry musalman ko is sab sy nuqsaan na pohnchaen.

Ism e azam ke liye zaroore hadiyat


Ye aik amal ap ko saari umar faida pohnchata rahy ga is k baad kisi aura mal ko akarny ki zaroorat nahin paish aye gi. Kisi bhi maqsad k liye is amal ko kiya jaye ga wo jaiz hona zaroori hai. 

  • Ism e azam ka triqa likh kar mandirja zail mai sail ka ism darj karny k baad aur us ka kaam ya maqsad darj karny k baad us ka aik taweez bana kar matloob ko dy diya jaye to ALLAH ki marzi sy us ka maqsad zaroor poora ho jaye ga. Ap ki duaen itni  pir asar aur qubooliyat k darjy ko pohnch jayen gi k ap jab bhi kisi ko dua den gy to us ko bohat faida pohnchy ga.


  • Is s yap k alfaaz mai itni taseer paidho jaye gi k agar ap kisi k liye bhi bad dua kahen gy to us ki zindsgi barbad ho jaye gi . agar ap kisi bhi aesy amal ya baat ka taswur Karen gy paanch mint 5 tak to us ko amli jaama mil jaye ga aur us ka mukammal hal bhi samny aa jaye ga. 


Is amal kit seer itni ziada hai aur ye itna taqatwar hai k is ki waja sy insane jo chahy ussy sirf sochy ga aur ho jaye ga jaahan jana chahy jo chahy wo sirf sochny  ki daer ho gi aur ho jaye ga.

Is mujrab amal ki madad sy taskheer e khalaq bhi paaya ja sakta hai. Ye amal is qadar qabil e zikr aur tareef ha k agar koi is kam k lye apni sari hayat sarf kar dy to wo bhi bohat kam ho gi. Is k liye zehn mai sirf jaaiz kam aur maqsad rakhan chahiye jo chahen gy sirf  sochny sy he ho jaye ga.

Note : is amal ism e azam ka triqa ko job hi karay us sy aik guzzarish hai k wo hamesha mery aur mery murshid pak k liye zaroor dua kary.