bengal ka jadu

Bengal ka kala jadu aur muhabbat amliyat


mehboob aap ke qadmon mein, dushman ko zair karen, bandish ki kaat, Amel kaamil bangali baba' ' un sab se to aap waaqif hi hain. gaahay bah gaahay aisay aamlon ki haqeeqat ayaan karne wali reports bhi zraya ablaagh par aati rehti hain. lekin jadu, kala jadu, roohon ki taskheer, mustaqbil beeni ya jaadoyi amal se kisi ko taskheer karne ki tareekh lag bhag insani tareekh jitni qadeem hai.

is silsilay mein hum jadu ki tareekh, mukhtalif t_hzibon mein paye jane walay tasawurat aur dil chasp haqayiq paish karen ge. kaha jata hai ke jadu aik aisa fun tha jis ke zariye waqeat ke bahao ko mutasir kya jata aur Muhayyur alaqol طبیعی Mazahir ko janam diya jata tha. is maqsad ke liye jo tareeqay istemaal kiye jatay thay un mein mafooq alfitrat hastiyon ko ya fitrat ki makhfi quwatoon ko markazi hesiyat haasil hoti thi.

 chana chay jadu ka bunyadi maqsad tha fitri Mazahir ke qawaneen aur usoolon ki khilaaf warzi. noo insaan par jadu ka gehra assar sadiiyon tak raha hai. babul aur misar mein to usay mazhab ka hissa bnalya tha. tohmat parasti ki terhan jadu par yaqeen ki jarrain bhi khauf mein hain. is ki wajah yeh hai ke insaan hamesha' ' 

Bengal ke jadoger


namaloom' ' ke khauf ka shikaar raha hai. qadeem jadu gir mazhabi peshwa daawa karte thay ke woh dikhayi nah dainay walay devi deotaon ki quwatoon par control rakhtay hain. is terhan woh logon ke khauf se faida uthatay thay. asaraar ki jibillat' jo ke tahazeeb Yafta aur غیرتہذیب Yafta insanon mein mushtarqa tor par payi jati hai' ibtida mein jahalat ya ilm ki محدودیت aur namaloom mustaqbil ke khauf se ubhri thi. ziyada zaheen log un razon ko samajh gaye thay aur unhon ne par asaraar ashya par yaqeen ko –apne mafaad mein istemaal kya. 

  • jadogeron  ko fitrat ke mamool ke kamon mein dakhal andazi karne ke liye pehlay kisi devi / daiwata ki pooja karkay aur usay mukhtalif terhan ki qurbaniyan paish karkay khush karna parta tha taa ke woh usay achi ya buri mafooq alfitrat quwaten ataa kardey.

  •  baaz mustand ulama ka kehna hai ke jadu mazhab ki awleen soorat hai. un ki Daleel yeh hai ke jadu har qoum mein aur har ehad mein mojood raha hai neez arwah par aqeday se bhi ziyada qadeem hai. 


  • amil baba ke bakol jadu mukammal tor par tohmat se tashkeel Pazeer نہیںہوا tha balkay yeh to mazhabi aqeday ka aik bunyadi hissa hota hai.

  •  is ka kehna hai ke mazhab kaafi had tak jadu par barah e raast ustuwar tha aur hamesha is se qareebi rabita rakhta tha. is ke bar aks freezer kehta hai ke insani fikar ke irtiqa mein' pust Danish warana satah ki akkaasi karte hue' jadu har maqam par mazhab se pehlay mojood tha. 


yeh bhi kaha gaya hai ke insaan ke –apne mahol ke jazbati rad-e-amal' ashya ko jandaar samajhney aur inhen khufia taqaton ka haamil qarar dainay se bengal ka jadu peda sun-hwa tha